1. Romans 12:1-2 is Paul's great transition from doctrine to practice. What does he urge believers to do?
- Dedicate yourselves to prayer and fasting so that you are ready for God's work
- Follow the example of the apostles who gave up everything to follow Christ
- Offer your bodies as a living sacrifice, holy and pleasing to God — and do not conform to the pattern of this world but be transformed by the renewing of your mind
- Strive to become holy in every area of life so that the church will be respected in society
2. In Romans 12:3, Paul addresses pride and self-assessment. What does he instruct believers to do?
- Confess your sins to one another so that pride has nowhere to hide in the community
- Consider all people equal in God's sight and treat them accordingly
- Do not think of yourself more highly than you ought, but think with sober judgement according to the measure of faith God has given
- Regard others as more important than themselves in a spirit of mutual humility
3. Romans 12:4-8 lists spiritual gifts using the body metaphor. Which gifts does Paul mention in this passage?
- Apostleship, prophecy, teaching, miracles, healing, helping and administration
- Preaching, prayer, worship, giving, serving and evangelism
- Prophecy, serving, teaching, encouraging, giving, leadership and showing mercy
- Tongues, interpretation, prophecy, faith, healing and wisdom
4. Romans 12:9-21 is a rapid-fire series of ethical instructions. Which of these does NOT appear in this passage?
- Be devoted to one another in love; honour one another above yourselves
- Bless those who persecute you; bless and do not curse
- Do not be overcome by evil, but overcome evil with good
- Speak the truth in love so that the body will grow up in every way into Christ
5. Romans 12:19-20 addresses vengeance and enemies. What does Paul instruct, drawing on Deuteronomy and Proverbs?
- 'Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: It is mine to avenge; I will repay. If your enemy is hungry, feed him — in doing this you will heap burning coals on his head'
- Forgive your enemies and pray for those who mistreat you — let love dissolve the hostility
- Overcome hostility with kindness — a soft answer turns away wrath
- Turn the other cheek and go the extra mile — this is the way of the kingdom
6. Romans 13:1-7 addresses a surprising topic for a letter to believers in Rome. What does Paul instruct?
- Believers should be willing to die for their faith rather than compromise with the Roman state
- Everyone must be subject to governing authorities, because there is no authority except that which God has established
- Give to Caesar what is Caesar's and to God what is God's — dual loyalty is possible and necessary
- Pray for kings and those in authority so that the church can live peaceful and godly lives
7. Romans 13:8-10 summarises the law in terms of love. What does Paul say love does in relation to the commandments?
- Love exceeds the law — it does what the law requires and more
- Love fulfils the law — the commandments 'you shall not steal, murder, commit adultery, covet' are all summed up in 'love your neighbour as yourself'
- Love is the spirit of the law — the commandments describe what love looks like in practice
- Love replaces the law — the one who loves has no need of commandments
8. Romans 13:11-14 urges moral urgency based on eschatological timing. What does Paul say about the night and the day?
- The day of the Lord will come like a thief in the night — be ready at all times
- The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armour of light
- The night of tribulation is coming — put on the armour of light while there is still time to prepare
- You are children of the light and of the day — you do not belong to the night or the darkness
9. Romans 14 introduces a significant pastoral issue in the Roman church. What is the conflict between the 'strong' and the 'weak'?
- Some (the weak in faith) have scruples about eating meat and observing certain days; the strong eat anything and regard every day alike — Paul urges acceptance without contempt or judgment
- Some believers (the strong) have spiritual gifts and some (the weak) do not — Paul urges the gifted not to despise the less gifted
- The strong are Jewish Christians who insist on the law; the weak are Gentile Christians who are tempted by pagan practices
- The strong are the wealthier members who look down on the poor; Paul urges economic equality in the community
10. Romans 14:10-12 warns both the strong and the weak with a sobering reminder. What does Paul say about judging one another?
- Judge carefully but gently — remove the plank from your own eye before addressing the speck in your brother's eye
- Let the elders of the church judge disputes — individual believers are not qualified to assess one another's conscience
- Stop judging one another — only those without sin may judge their fellow believers
- You, then, why do you judge your brother? Or why do you treat your brother with contempt? For we will all stand before God's judgment seat — each of us will give an account of ourselves to God
11. Romans 14:17 gives a memorable definition of the kingdom of God. What does Paul say it consists of?
- Holiness, worship and obedience to God in all areas of life
- Justice, mercy and humility before God and neighbour
- Righteousness, peace and joy in the Holy Spirit
- Truth, love and service to one another in Jesus' name
12. Romans 14:23 contains an important principle about how to act when uncertain. What does Paul say?
- Ask your elders before acting on anything that troubles your conscience
- Everything that does not come from faith is sin
- If your conscience condemns you, confess it quickly and God will forgive
- When in doubt, do not do it — it is always safer to abstain
13. Romans 15:1-3 gives the strong a positive model for bearing with the weak. Who is the model, and what did he do?
- Abraham, who bore with Lot's moral failures out of family loyalty and love
- Christ, who did not please himself — the insults of those who insulted God fell on him
- Moses, who interceded for Israel at the risk of his own standing before God
- Paul himself, who became all things to all people for the sake of the gospel
14. Romans 15:7 gives a brief but profound instruction for how believers should treat one another. What does it say, and what is the example given?
- Accept one another as brothers and sisters in Christ, just as Christ accepted you — to the praise of God
- Forgive one another as God in Christ forgave you — bearing with each other in love
- Love one another as I have loved you — lay down your lives for your brothers and sisters
- Welcome one another as Christ has welcomed you, for the glory of God
15. In Romans 15, Paul describes his ambition as a missionary. What principle guided where he chose to go?
- He focused on strategic centres from which the gospel could radiate outward to the surrounding regions
- He followed the Spirit's leading — going wherever the Spirit opened doors
- He preached where the need was greatest — in the most populated cities
- He was ambitious to preach where Christ was not known, so he would not be building on someone else's foundation
16. Romans 15:25-28 describes a mission Paul must complete before visiting Rome. What is it?
- He is going to Jerusalem to take a collection from Macedonia and Achaia for the poor among the Lord's people there
- He must first appear before the Jewish council in Jerusalem to defend his gospel
- He must first finish his letter to the Colossians and send it before he can travel west
- He must first plant a church in Corinth that is stable enough to survive without him
17. Romans 16 contains an extensive list of greetings — about 26 individuals are named. What does this suggest about the Roman church?
- Paul had never been to Rome but had met many Roman Christians in his travels — the church was a network of diverse house churches
- Paul named them to urge the church to look after these specific individuals who were in need
- The church in Rome was enormous — Paul had been there previously and knew most of them personally
- The list was added by a later editor to update the letter for a wider readership
18. The first person Paul greets by name in Romans 16 is Phoebe. What two titles does he give her?
- Apostle to the women of Rome and servant of Prisca and Aquila's household
- Elder of the house church in Rome and patron of the Lord's work in Asia
- Prophetess of the church in Corinth and co-worker with Paul in the gospel
- Servant (or deaconess) of the church in Cenchreae and a benefactor of many, including Paul himself
19. In Romans 16:17-18, Paul issues a warning just before his closing doxology. What does he warn against?
- Brothers who are lazy and do not work — withdraw from them and do not associate with them
- False teachers who bring a different gospel and should be shunned and reported to the apostles
- Those who cause divisions and put obstacles in the way contrary to the teaching learned — avoid them, for they serve their own appetites
- Those who speak in tongues without interpretation and cause confusion in the assembly
20. Romans closes with a majestic doxology in 16:25-27. To whom does Paul say the gospel be proclaimed, and to whom is the glory given?
- The gospel is the power of God for salvation to all who believe, and to God be glory in the church throughout all generations
- The gospel is to be proclaimed to all nations, and glory to God through Jesus Christ forever
- The mystery hidden for long ages is now disclosed to all nations through the prophetic writings, and to the only wise God be glory through Jesus Christ forever
- Through Christ the Gentiles have been included in God's plan, and to him who is able to do immeasurably more — glory forever